COLUMBUS, Ohio (AP) \u2014 Whether it\u2019s stand-up comedy specials or a dramedy series, when Muslim American Mo Amer sets out to create, he writes what he knows.<\/b>
\nWhether it\u2019s stand-up comedy specials or a dramedy series, when Muslim American Mo Amer sets out to create, he writes what he knows.
The comedian, writer and actor of Palestinian descent has received critical acclaim for it, too. The second season of Amer’s \u201cMo\u201d documents Mo Najjar and his family\u2019s tumultuous journey reaching asylum in the United States as Palestinian refugees.
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Amer’s show is part of an ongoing wave of television from Arab American and Muslim American creators who are telling nuanced, complicated stories about identity without falling into stereotypes that Western media has historically portrayed.
\u201cWhenever you want to make a grounded show that feels very real and authentic to the story and their cultural background, you write to that,\u201d Amer told The Associated Press. \u201cAnd once you do that, it just feels very natural, and when you accomplish that, other people can see themselves very easily.\u201d
At the start of its second season, viewers find Najjar running a falafel taco stand in Mexico after he was locked in a van transporting stolen olive trees across the U.S.-Mexico border. Najjar was trying to retrieve the olive trees and return them to the farm where he, his mother and brother are attempting to build an olive oil business.
Both seasons of \u201cMo\u201d were smash hits on Netflix. The first season was awarded a Peabody. His third comedy special on Netflix, \u201cMo Amer: Wild World,\u201d premiered in October.
Narratively, the second season ends before the Hamas attack in Israel on Oct. 7, 2023, but the series itself doesn’t shy away from addressing Israeli-Palestinian relations, the ongoing conflict in Gaza or what it’s like for asylum seekers detained in U.S. Immigration and Customs Enforcement detention centers.
In addition to \u201cMo,\u201d shows like \u201cMuslim Matchmaker,\u201d hosted by matchmakers Hoda Abrahim and Yasmin Elhady, connect Muslim Americans from around the country with the goal of finding a spouse.
The animated series, \u201c#1 Happy Family USA,\u201d created by Ramy Youssef, who worked with Amer to create \u201cMo,\u201d and Pam Brady, follows an Egyptian American Muslim family navigating life in New Jersey after the 9\/11 terrorists attack in New York.
The key to understanding the ways in which Arab or Muslim Americans have been represented on screen is to be aware of the \u201chistorical, political, cultural and social contexts\u201d in which the content was created, said Sahar Mohamed Khamis, a University of Maryland professor who studies Arab and Muslim representation in media.
After the 9\/11 attacks, Arabs and Muslims became the villains in many American films and TV shows. The ethnic background of Arabs and the religion of Islam were portrayed as synonymous, too, Khamis said. The villain, Khamis said, is often a man with brown skin with an Arab-sounding name.
A show like \u201cMuslim Matchmaker\u201d flips this narrative on its head, Elhady said, by showing the ethnic diversity of Muslim Americans.
\u201cIt\u2019s really important to have shows that show us as everyday Americans\u00a0\u00bb, said Elhady, who is Egyptian and Libyan American, \u00ab\u00a0but also as people that live in different places and have kind of sometimes dual realities and a foot in the East and a foot in the West and the reality of really negotiating that context.\u00a0\u00bb
Before 9\/11, people living in the Middle East were often portrayed to Western audiences as exotic beings, living in tents in the desert and riding camels. Women often had little to no agency in these media depictions and were \u201cconfined to the harem\u201d \u2014 a secluded location for women in a traditional Muslim home.
This idea, Khamis said, harkens back to the term \u201corientalism,\u201d which Palestinian American academic, political activist and literary critic Edward Said coined in his 1978 book of the same name.
Khamis said, pointing to countries like Britain and France, the portrayal in media of people from the region was \u00ab\u00a0created and manufactured, not by the people themselves, but through the gaze of an outsider. The outsiders in this case, he said, were the colonial\/imperialist powers that were actually controlling these lands for long periods of time.\u201d
Among those who study the ways Arabs have been depicted on Western television, a common critique is that the characters are \u201cbombers, billionaires or belly dancers,\u201d she said.
Sanaz Alesafar, executive director of Storyline Partners and an Iranian American, said she has seen some \u201cwins\u201d with regard to Arab representation in Hollywood, noting the success of \u201cMo,\u201d \u201cMuslim Matchmaker\u201d and \u201c#1 Happy Family USA.\u201d Storyline Partners helps writers, showrunners, executives and creators check the historical and cultural backgrounds of their characters and narratives to assure they\u2019re represented fairly and that one creator\u2019s ideas don’t infringe upon another’s.
Alesafar argues there is still a need for diverse stories told about people living in the Middle East and the English-speaking diaspora, written and produced by people from those backgrounds.
\u201cIn the popular imagination and popular culture, we\u2019re still siloed in really harmful ways,\u201d she said. \u201cYes, we\u2019re having these wins and these are incredible, but that decision-making and centers of power still are relegating us to these tropes and these stereotypes.\u201d
Deana Nassar, an Egyptian American who is head of creative talent at film production company Alamiya Filmed Entertainment, said it’s important for her children to see themselves reflected on screen \u201cfor their own self image.\u201d Nassar said she would like to see a diverse group of people in decision-making roles in Hollywood. Without that, it’s \u201ca clear indication that representation is just not going to get us all the way there,\u201d she said.
Representation can impact audiences\u2019 opinions on public policy, too, according to a recent study by the Institute for Social Policy and Understanding. Results showed that the participants who witnessed positive representation of Muslims were less likely to support anti-democratic and anti-Muslim policies compared to those who viewed negative representations.
For Amer, limitations to representation come from the decision-makers who greenlight projects, not from creators. He said the success of shows like his and others are a \u201cstart,\u201d but he wants to see more industry recognition for his work and the work of others like him.
\u201cThat’s the thing, like just keep writing, that’s all it’s about\u00a0\u00bb, he said. \u00ab\u00a0Just keep creating and keep making and thankfully I have a really deep well for that, so I\u2019m very excited about the next things,\u201d he said.
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Associated Press religion coverage receives support through the AP\u2019s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.<\/p>\n