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Saturday, 31 December 2016 14:27
Forebodings
I have a politically active liberal friend who in the aftermath of the Trump victory believes rather fervently that ‘clarity,’ not ‘hope,’ is the opposite of ‘despair.’ To be awake to unpleasant, even dire, realities and resist the temptations of denial demands increasing resolve in the face of the mounting evidence that the human species is facing a bio-political moment threatening civilizational collapse and species decline and fall as never before.
Wakefulness can give rise to mindfulness, encouraging radical choices of right action individually, and even possibly collectively. My friend’s clarity was more narrowly focused—limited to recovering and carrying on in America after the unexpected electoral victory of Trump. For those of us living here, the fear of what Trump will do ‘to make America great again’ is overwhelming and deeply depressing without taking the slightest account of the bio-political crisis threatening the future of the human habitat as well as already producing the extinction of many species that are being swept away by forces beyond their, and more often, our control.
The wonderful Euromed Team that lends valuable civil society support to the Palestinian people and their prolonged struggle, counsels a different spirit in their holiday message: “Keep Calm, Stay Human.” I will do my best to heed this advice. Calmness rather than hysteria, human as profiled by the Universal Declaration of Human Rights, especially in the often neglected, yet aptly visionary, language of its Preamble. Treat others, near and far, with the dignity they and you deserve, and do your utmost to protect those vulnerable within your reach whether family, community, country, and world.
Another source of insight relevant to this moment comes from the brilliantly progressive Jean Bricmont, a professor of theoretical physics at the University of Louvain and author of Humanitarian Intervention: Using Human Rights to Sell War (2006) and other books, who insist that all positive political action rests on a foundation of ‘hope and indignation.’(p.7) I view ‘hope’ as a matter of informed will as contrasted with optimism, which is often an escapist refusal to acknowledge surrounding risks, harms, and dangers. Optimists too often greet the future with a vacuous benign smile as if there is nothing to worry about so long as you meditate twice a day. To be authentically hopeful under current conditions presents a difficult essentially spiritual challenge, which depends on some form of faith, given the depth of the multiple crises that imperil human and non-human futures. ‘Indignation’ is an appropriate response to the pervasive wrongs associated with corruption, exploitation, patriarchy, and unjustifiable discrimination, and serves as a necessary foundation for raising political consciousness, making mobilization feasible and transformation possible.
Right-wing Populism: A Vehicle for 21 st Century Fascism?
Others are sounding various alarms in anxious response to the rise of right-wing populism in a series of countries around the world, warning us that a 21 st century fascist virus is viciously attacking hearts, bodies, and minds, often with a democratic mandate, giving rise to a new generation of popular autocrats. This virus is dangerously contagious imperiling the body politic of an increasing number of societies. It appeals especially, even if unconsciously, to those escaping from the discontents of and alienation brought about by the predatory effects of neoliberal globalization. In Europe and North America, especially, these discontents are being dangerously aggravated by anti-immigration nativism, hysteria, demagoguery, libertarian gun policies, and monetized politics. Some perceive fascism in different guises emerging in a variety of societies, capturing and magnifying state power, scapegoating minorities, reversing feminist gains, encouraging a science-defying consumerism, and diverting attention from the menaces posed by the possession, development, and deployment of nuclear weaponry, as well as by a planetary temperature that is pushing against thresholds of irreversibility.
I found the following cautionary list composed by the eminent Yale historian, Timothy D. Snyder, author of Bloodlands: Europe Between Hitler and Stalin (2010) and Black Earth: The Holocaust as History and Warning (2015), perceptive, instructive, and above all, a stimulus of further thought. Pondering Snyder’s list of 20 lessons is to be forewarned. The intended audience seems to those of us living in the West, either Europe or North America.
Snyder List of 20 Lessons (dated Dec. 1, 2016)
“Americans are no wiser than the Europeans who saw democracy yield to fascism, Nazism, or communism. Our one advantage is that we might learn from their experience. Now is a good time to do so. Here are twenty lessons from the twentieth century, adapted to the circumstances of today.
[Snyder suggests that if this list seems useful, print it out and pass it around!
I find this list of concerns to be suggestive and useful, despite not perceiving quite the same trajectory of political threat. In some respects, the vigilance proposed by Snyder is summarized by Pastor Martin Niemoller’s extraordinary poem written beneath the crushing weight of Nazi Germany:
First They Came
First they came for the Communists
And I did not speak out
Because I was not a Communist
Then they came for the Socialists And I did not speak out
Because I was not a Socialist
Then they came for the trade unionists
And I did not speak out
Because I was not a trade unionist
Then they came for the Jews
And I did not speak out
Because I was not a Jew
Then they came for me
And there was no one left
To speak out for me.
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What seems beyond questioning in the present context within the United States is the political imperative to become maximally engaged. It is crucial that there be many highly visible citizens of conscience and that we all remain on high alert with respect to the dangers posed by a governing process dominated by a media oriented demagogue that has mobilized right-wing populism in the US as never before and is surrounding himself with dedicated reactionary ideologues.
Although this last commentary narrows concerns to American forebodings, the intended and unintended consequences are certain to be much broader. The United States acts as a global state. When Washington makes mistakes they tend to reverberate around the world. This is most obvious with regard to the economic, environmental, and security policy agendas, and also there are likely to be various negative impacts on geopolitical behavior raising risks of international warfare, although this is not entirely clear at this stage. If Trump’s opening to Russia is not thwarted by the American national security establishment, which is how I mainly interpret the Obama move to sanction Russia in retaliation for the recent hacking episode. The American reaction of outraged innocence seems wildly overblown considering our own cyber-attacks on Iran and the many flagrant interferences over the years under CIA auspices with foreign elections and even elected governments. Thankfully Putin is so far repudiating the tit-for-tat game, and would deserve credit, along possibly with Trump, for halting this disastrous push by the deep state in the United States to revive the cold war, this time with high hot war risks.
The Calmer Liberal Option
For still others, for whom political activism in a largely liberal mode is the key to avoiding a deeper descent into a planetary inferno the call is: ‘don’t despair, organize and resist.’ The brilliantly attuned filmmaker and cultural critic, Michael Moore, offers Americans a five-point plan for resistance worth reflecting upon:
1) visit local congress representatives to express concerns;
2) insist on the drastic reorganization of the Democratic National Committee (DNC) taking the form of progressive leadership;
3) form local rapid response teams of 5-10, consisting of friends, neighbors, family that can protest adverse developments as they occur;
4) Participate in the protest events in Washington relating to the inauguration of Donald Trump as the next American president, as well as protests elsewhere;
5) Devise a Plan B because as bad as you think things will be, they will actually will be worse.
