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In a more just world, this would be the 50th anniversary of Roe v Wade

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If the supreme court hadn’t overturned it last June, undoing a longstanding precedent and inflicting untold harm to women’s well-being and dignity, Sunday 22 January would have been the fiftieth anniversary of Roe v Wade.
Over those 50 years, Roe changed American life dramatically. Abortion became a routine part of life, a resource people planned their lives around having. In contrast to its political controversy, abortion in the Roe era was – as it is now – aggressively common. Approximately one in four American women will have an abortion at some point in the course of their reproductive lives.
The figure lends credence to the pro-choice assertion that everyone loves someone who had an abortion – and the accompanying quip that if you think you don’t know a woman who has had an abortion, you really just don’t know any women who trust you enough to tell you. But part of the legacy of Roe is not just that these women you know and love have been able to have freer, healthier, more volitional lives, but also that their abortions, for many of them, are not worth confessing. For most, abortions were not tragedies to be whispered about, or life-altering moments of shame, but banalities, choices to which they were unquestionably entitled, and from which they could move unconflictedly on. But Roe is gone. Now, for many women, these choices are crimes.
It’s worth reflecting on what we had during those 49 years. While it stood, Roe offered a promise: that women’s lives need not be circumscribed by so-called “biological destiny”; that gender – its relations, performances, and obligations – might not be something that is imposed on women, but something that they take up and discard on their own terms. In the Roe era, this frank entitlement by women to determine the courses of their own lives was the decision’s greatest legacy. Individual women’s distinction and determination, or their conflictedness and confusion, or their ambivalence and exploration: once, before Roe, these parts of a woman’s personality almost didn’t matter; they were incidental eccentricities along the inevitable road to motherhood. Roe made it more possible for women’s lives to be determined by their characters, not merely by their bodies.
It is easy to speak of Roe’s impact in material terms – the way it enabled women’s long march into paid work and into better paid work, how it was a precondition for their soaring achievements in education and the professions, their ascents into positions of power and influence.

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